Nothing For Us Without Us

Theologian Harvey Kwiyani named “Nothing for us without us” in a recent newsletter as the ‘first rule of mission in the twenty-first century’. As an African, he exhorts those of us from the West to welcome the leadership and vision of Africans when we seek to join in God’s work in Africa.

Bob and I both worked under strong, faith-filled African supervisors when we first went to Rwanda and that gave us an awareness of how much we had to learn and gain from the wisdom and experiences of African Christians. Since that entry into Rwanda twenty years ago, we have repeatedly been humbled by the gift of working alongside incredible men and women of rich faith and wisdom in Africa. But still, how many times have I slipped into the Western cultural perspective which says I know the best approach or that it would be better if we could just move forward on our own to ‘accomplish something?’ Repeated trial and error have showed us that being willing to listen deeply, supporting the indigenous leadership, and being willing to not go at our own pace always produces more effective results.

In July I attended the Sudan/South Sudan Mission Network, a collaboration of congregations, presbyteries, and other groups in the U.S. who are involved in Sudan and South Sudan through relationships with churches and people there. Most of the Americans present have made multiple visits over 10 or 20 years, and they have also welcomed into their homes the colleagues from Sudan and South Sudan. I appreciate the deep relationships and mutual respect built up over many years. Several South Sudanese Americans have joined and become more active in recent years, and their bi-cultural perspective helps to remind those of us who are European-Americans of some of the local realities of cultural issues we might be overlooking. The network makes the effort to hear directly from South Sudanese in pursuit of living by that principle – “nothing for us without us.”

This year I introduced the mission network members to one session of the Healing Hearts Transforming Nations workshop. We broke up into ethno-cultural groups and looked at the losses that each group has experienced. It was a good opportunity for us as European descent Americans to identify the losses our communities have experienced, like loss of our cultural roots and the loss of respect for one another. We also discussed some of the blind spots and deceptions which have resulted from these losses, like our perceived cultural superiority and extreme individualism. Taking time to name and discuss some of those losses and weaknesses reminded us how much we can benefit from the influences of people outside our culture, like our Sudanese and South Sudanese friends.

One group at the mission network discussing their losses

Sudan and South Sudan are still experiencing war and instability. People are suffering. This is one reason that we accepted the invitation to accompany our friends in South Sudan, praying and working for peace. But the South Sudanese leaders are the ones to drive the peace process. Lasting change will come only when it is initiated from within. While in the U.S. I have been asked, “who is doing your work when you not in South Sudan? Does it continue?” If you know us well, you know that we work with capable South Sudanese colleagues and that they continue on when we are not there. As the motto says, “nothing for us without us.” We are grateful to participate and partner together, praying that God will work through us.

At the mission network meeting in 2019 with
some of the South Sudanese and Sudanese members

Celebrating Cultures

Teaching again this last semester, February to May 2023, after taking a semester off for personal leave, has been a great joy. I am grateful to learn with such wonderful students, the new Senior Class of Nile Theological College (NTC). I was blessed to teach Introduction to African Traditional Religion (ATR), a course I have wanted to teach since 2019 when I sat in on this class with students at NTC.

As I taught this course, I encouraged students at the beginning of each class session “to take a kind, sympathetic, loving look back at our peoples, our ancestors, our forefathers and foremothers.” With love and curiosity, we sought to better appreciate how they lived, how they understood themselves, how they understood their world, how they understood their God. In our final lecture we assessed “the meeting place” between ATR and Christianity, noting similarities and differences.

Please enjoy the pictures and descriptions which follow, most of which capture our final group presentations, offering glimpses into the histories of the peoples of the Greater Upper Nile, Bar el Ghazal, and Equatoria regions in South Sudan. As the eminent scholar and church historian Lamin Sanneh of The Gambia has winsomely written, the ‘One’ Gospel of Jesus Christ is mediated through the many “refractions” of culture (Sanneh 1993: 136ff). May we know and value these cultures and thus find those glorious ‘refractions', pointing us to the 'One' Gospel of healing and ultimate hope!

Two Nuer student join a Murle student singing a song honoring Sultan Ismael, a well-known figure in Murle lore who was gracious and forgiving to those who wronged him and generous to all peoples, also the "helper of women"

Students imitate Chollo people who have come to see and honor the king. They kneel in respect

Sarah Jacob gives a rich description of the Pojulu and the different places they came from (Congo, Ethiopia, South Africa); the majority of Pojulu people now live in Central Equatoria State, South Sudan

Dinka students from Bar el Ghazal Region present a drama of a diviner whose help is sought to find two lost goats

Nen shares the rich and proud history of the Anyuwaa people, who were divided by the British administration across the borders of Sudan and Ethiopia, an event which significantly weakened their kingdom. He also described for us the large scale violence that broke out against Anyuwaa people starting in 1991 in Ethiopia, spanning into the 1990s and 2000s

Changkouth shares about the Nuer prophet Ngundeng, and also about the centrality of the ritual of initiation (markings) for Nuer boys, the rite performed to become a man

Students demonstrate the significant ritual of Gumparedi of the Maadi people, which must be performed after divorce and before remarriage

Students enact the central role of the rainmaker for the Bari people of Central Equatoria, South Sudan

Together with Senior Class (final day)

Detour

 In early June, we landed in the U.S., weary from a busy season in Juba but excited about the prospect of visiting churches and friends in the U.S. to share about how God is at work in South Sudan. But it has not worked out exactly as planned.

Bob has not been feeling well since before we returned to the U.S. After resting and seeing a doctor in Illinois, we decided to start traveling on our six week ‘tour’, hoping that he could rest and recover along the way. Unfortunately, after several days of travel, it became clear that Bob was not getting better and that to continue trying to travel and visit people would hinder his recovery. We made the hard decision to turn back and return to Illinois where Bob could rest and we could pursue more medical tests.

Traveling - using the rest stops to really rest,

in addition to sleeping in the car

The loss of these much-anticipated visits and the discouragement of being sick have challenged us to lean into God and wait on Him. Yesterday one verse that came up was Matthew 10:39, “Whoever finds their life will lose it, and whoever loses their life for my sake will find it.” We meditated on Jesus’ call to give up everything to follow Him, and the life that we find in Christ is not like anything the world can offer. Our motivation to be productive in raising awareness of the work and needs in South Sudan is strong, but we realize we must also open our hands to wait on God. We need God to teach us and enable us – and after all, God is the only one that can do the work that will last.

Visiting Mt. Gilead, Ohio

Bob is still recovering, so we appreciate your prayers for healing, strength, and a return to “normal.” We also ask for prayer for wisdom for the days and weeks ahead. We hope and pray that Bob will recover strength and that we will be able to resume our visits and travel. Thank you for your prayers. We are grateful for the encouragements and support that we have received, and we are grateful to know that God is in control.

War in Sudan!

In mid-April, violence erupted in Khartoum and across Sudan as two sides with powerful forces fought against each other. Hopes that the violence would end are diminishing, while more than 500 civilians have been killed and more than 100,000 have fled the country.

This map shows Sudan and South Sudan,

with the location of the capitals

We live in Juba, South Sudan, relatively far from the conflict but also the country next door. Life in Juba feels relatively ‘normal’. But Juba is already feeling the impacts of the conflict. This week I talked to one friend here in Juba, who is worried about his elderly father and sister in Khartoum and is trying to convince them to come to South Sudan. “They do not want to leave,” he said, “They say ‘we fled from the war in South Sudan in 2016. Now there is war in Khartoum. We don’t want to flee again.’” Our friend explained that civilians are not being specifically targeted, but that the bombs can fall anywhere and people are killed in the crossfire. In addition, it is nearly impossible to find water, food, and fuel for power. To stay is very risky.

A house destroyed by recent fighting in Khartoum. AP photo. 

Many of our friends and colleagues in Juba have relatives in Khartoum, some of whom are now coming to South Sudan, and specifically to Juba to escape the war. A church leader we know moved his wife and children to another part of Sudan to escape the war. There was already a financial crisis in South Sudan along with floods in rural regions that made many people in a desperate, fragile situation. Now, residents in Juba are hosting relatives fleeing war or looking for funds to help their relatives leave Khartoum. This week it was reported that more than 50,000 people have entered South Sudan from Sudan because of the conflict.

There are many churches in Khartoum, even though it is a majority-Muslim country, and they are particularly vulnerable in this conflict. This article describes some of the impact on the Christian community, and some of our partners are quoted in the article.

South Sudan gained independence from Sudan in 2011, barely 12 years ago. The people of South Sudan have a long and complicated relationship with the government of Sudan and the city of Khartoum, in particular. Most South Sudanese leaders, including church leaders, were raised or educated in Khartoum. South Sudan’s primary source of revenue is its oil, which is exported through Sudan. Political leaders from Sudan helped to negotiate the current peace agreement in South Sudan, and now leaders from South Sudan are working to negotiate a cease-fire and resolution between the conflicting parties in Sudan. Even though we are not in the midst of war here in Juba, we expect the tragic consequences and impacts of the war to be increasingly felt here in South Sudan in coming days.

Please join us in praying for the people in Sudan. We offer this prayer by deacon Noha Kassa in the Evangelical Presbyterian Church in Bahri, Khartoum, which was damaged by munitions fire last week.

For the families displaced from their homes, unable to return.

For the sick and injured who cannot find medical care.

For the poor and those trapped inside, lacking food.

For those who lost a loved one, to have God’s comfort.

“Pray for all of this to stop soon,” said Kassa. “And for all who have lost hope, that they might find it again.”

Photo source: https://www.timesfreepress.com/news/2023/apr/30/us-conducts-1st-evacuation-tfp/

A Festival to the Lord: the 2023 Vision Convocation of the Presbyterian Mission Agency

Currently I am teaching the course “Introduction to African Traditional Religion” at Nile Theological College in Juba, South Sudan. A recent lecture and discussion focused on the role of rituals and festivals within the African Heritage. Together we discussed the role of festivals and the multiple functions which they serve. Festivals often last many days; they can even last up to one month and sometimes longer. Festivals can be a time of ritual worship, and they provide a source of entertainment through special food, music, and dancing. Festivals bring people together and they provide an outlet for thoughts and feelings to be expressed in the context of community. According to African cosmology, festivals bring together and unite the visible world with the invisible world of the spirit. Lastly, and perhaps most significantly, festivals renew the life of a community, strengthening its religious and social values.

Last month we gathered as the Presbyterian Mission Agency for our first ever Vision Convocation. We were an assembled gathering of more than two hundred staff across eight inter-related departments/ agencies:

1) Compassion, Peace, and Justice

2) Racial Equity & Women’s Intercultural Ministries

3) Presbyterian Disaster Assistance (PDA)

4) Presbyterian Hunger Program

5) 1,001 New Worshipping Communities

6) Theology, Formation, and Evangelism

7) Office of Public Witness

8) Presbyterian World Mission

This was the first time all agencies came together under one banner. It was also the first time that all Presbyterian mission-coworkers serving across the globe were gathered in one place. 

Presbyterian World Mission, all of us (almost!) gathered together
as one body perhaps for the first time

The theme of our time together was “One Band/One Sound.” We were led by Rev. Dr. Dianne Moffett, our humble and courageous leader who serves as President and Executive Director of the Presbyterian Mission Agency (PMA). In my most recent reflections on our week together, I was struck by how this gathering reflected the value of a festival according to the African Heritage. There was entertainment throughout, highlighted by music, drama, and good-natured humor. 

Rev. Dr. Diane Moffett, President and Executive Director 
of the Presbyterian Mission Agency (PMA)
Photo Credit: The Presbyterian Outlook 

We were led in a fun storytelling drama! 

Being led in song by Reverend Alonzo Johnson! 

We worshipped together each day, and we were able to spend time reflecting together on our social values or “culture code.” We were able to listen to one another, learn from one another, and simply be together “in-person” after three years of the pandemic stress of being separated physically. Over the last three years, we have known each other “in boxes” on a screen (Zoom). Now, we had a chance to all be together in one room, in the flesh. It was a fully orbed, inculturated, incarnational experience. I remember helping lead the liturgy on our first day of worship. I recall looking deeply into the eyes of a brother sitting near the front as I spoke words of confession and feeling an immediate bond of kinship with him, being united in that moment with my brother across race and generation, joined together in that consequential moment across the divides which our society constructs to separate us. I was deeply moved. Such experiences usually do not happen on Zoom.

The Reverend Gregory J. Bentley, Co-Moderator of the 224th General Assembly (2020)
of the Presbyterian Church (USA) gave a rousing, Spirit-filled devotional message 
each morning

Partaking of the Lord's Supper together 

I will be honest and share that I initially had misgivings about participating in the Vision Convocation due to various concerns. Yet, I am so glad that we were able to attend! Following the wisdom of our African ancestors and the African Heritage, I believe that such gatherings are necessary to renew the life, vision, and values of our community. Rev. Dr. Dianne Moffett and the other leaders within the Presbyterian Mission Agency were determined to bring everyone together, and for that I am eternally grateful. To God be the glory!

Other fun photos from our time together - 

Our Africa Team!

Praying together!

Learning together! (as the Africa Team)

Learning from Reverend Jermaine Ross-Allam, Director of
the Center for the Repair of Historical Harm of the Presbyterian Mission Agency,
 who came and shared his heart and vision with our Africa Team

Jeff and Christi Boyd, friends and colleagues from our
time in DR Congo

With Africa Team colleagues Rev. Cheryl Barnes and 
Rev. Paula Cooper, also Ryan White, a friend from seminary
who lives and serves in Germany with his family

With Destini Hodges, our courageous leader of the 
Young Adult Volunteer (YAV) program 

Our "White Mission Co-Workers Confronting Racism" group 
which has been meeting virtually since July, 2020
(this was our first time together in person!) 

Tested positive for Covid-19 upon return to Juba;

thankfully it was a mild case!