The impact of inflation

In the last few months prices in South Sudan have increased dramatically. One of the big reasons for the inflation is because the currency, the South Sudanese Pound (SSP), is declining rapidly.  Oil, the primary export, has decreased production because a rupture in the pipeline cannot be repaired while there is active war in Sudan. Nearly all food is imported from outside of South Sudan, so US dollars are used in the purchase and import of goods and fuel from other countries. Therefore, as the currency declines, local prices go up accordingly. It is a complex mix of factors that most people cannot do anything about.

Bundles of South Sudanese Pounds. Each bundle is worth about $25

We have one friend who teaches in a private secondary school. He is paid 150,000 SSP per month by the school. In January of this year, that was worth about $150. Now it is worth less than $40. Even in January, that was barely enough to buy food for his family, and he worked other jobs to supplement. Because of the struggle to make ends meet, he sent his wife and kids to Uganda where living expenses were cheaper. Now, with the currency decline, he has almost nothing to send them.

Prices for food and goods have increased dramatically in the local currency because of the exchange rate. One liter of fuel cost about 1200 SSP in January, and now costs about 4500 SSP.  One kilo of beans was 5,000 SSP a few months ago and now is 15,000 SSP. Another friend sells charcoal and basic food items at a stand in the market. She lamented the high price of cooking oil now, and fears that her customers will not be able to pay the increased price. One shop-owner selling grocery items said he estimates that his sales have fallen by half in the last couple of months because people are cutting back on the meals they eat – some going from two meals a day down to one.

The small-scale entrepreneurs are affected the most because their prices do not increase at the same rate. The price for a cup of tea on the street or a bag of peanuts has not increased at the same rate as imported goods. This means that the profit margin of the sellers decreases, and the profit they earn does not buy as much as it used to. Last week I stopped to see our friend Mary in her tea-shop. Usually her place has several customers, but that day it was empty. When I commented that it seemed unusually quiet, she said “Because people don’t have money. They stop drinking tea when there is no money.”

A few years ago, South Sudan introduced a new one thousand SSP note. It was a larger bill than the others with more color and added security features. At the time it came out, it was worth nearly $5. Now it is worth about 25 cents. The one thousand note bill is still the largest bill in South Sudan. I realized that we can no longer carry the money to go out for dinner in a pocket, and we hope that this devaluation does not continue at this terrifying pace.

Please join us in praying that God hears the cries of his people here – for an end to war in Sudan, for peace and provision for people in South Sudan.

Life Beyond Sunday

Emily, a student from Pittsburg Theological Seminary visited South Sudan in June as part of a research fellowship exploring how people are finding hope and healing after trauma. We visited several activities of South Sudan Presbyterian Evangelical Church (SSPEC) congregations while she was in Juba in order to give her an overview of the life of the church. I wanted to share a few of the highlights with you, and hope you will be encouraged by the impact of local congregations in their communities.

There happened to be a 3-day national holiday because of a Muslim celebration, so several congregations took advantage of the opportunity to hold conferences. We visited a youth conference at the new Referendum congregation. We were impressed at the exuberant worship, the thoughtful ways that the youth to engage with the content and with each other, and with their eagerness to learn and be equipped. One of the speakers gave an overview of a trauma healing workshop, and asked how many of the participants had come from Khartoum in the last year. Nearly half of the people raised their hands.

The youth performed a drama about

Jesus setting someone free

The Eden congregation in Juba organized a conference for children in their neighborhood during that holiday. It is a rare opportunity for children to have an event to attend like this other than school, and we were impressed to see the mix of singing, lessons, and games that they included. This congregation, on the edge of town in another neighborhood where many people have come recently because of the war in Sudan, is providing hope and care to families by nurturing the children.

One of the children leads a review of the topics

Children playing a game of who can get the

biscuit in the mouths without their hands

We also attended church services on Sunday and a monthly women’s prayer meeting. Singing, and particularly choirs, are an important part of worship here. Choirs practice multiple times a week for a few hours, and some members shared that the time spent together in practice provides opportunities for encouragement, discipleship, and healing from painful experiences of war. Since very few people read music, a new song is learned by repeating line by line as one person models the singing.

The children's choir at the Eden congregation 

In addition to these events, we attended a wedding, a funeral, and a monthly women’s prayer meeting. It was evident that the local congregations are an important part of nourishing the faith, health, and connections in their neighborhoods. It is always great to see a place through new eyes, and Emily’s perception and great questions made for a rich experience!

Women dancing at the wedding

The Akrofi-Christaller Institute of Theology, Mission and Culture (ACI), Akropong, Ghana

During my first day at the Akrofi-Christaller Institute of Theology, Mission and Culture (ACI) in Akropong, Ghana, I sat at a lunch table with Rev. Felix Cornelius Agyei, a PhD student. I asked Pastor Felix about his research topic, a question which launched us into a riveting conversation about the relationship of language and culture with the Gospel of Jesus Christ. Pastor Felix described his research topic as “the study of ‘the works of the law’ and ‘justification’ from the book of Galatians, from the Akan* mother tongue perspective.” Pastor Felix describes how the mother-tongue hermeneutical* approach helps people understand the scriptures from their own context. He says, “It allows the people to hear God speak in their own language.” He acknowledges how many Ghanaian and African peoples see the Bible as the white man’s book and as a European document. Yet, he says that the Bible is a "universal document." He reminds us that the scriptures, much of what we know as the Bible, found their way to Africa before they travelled to Europe, providing the example of the Ethiopian eunuch (see Book of Acts, chapter eight). Pastor Felix shared with me an example of the mother tongue hermeneutical approach, saying

When explaining the concept of sin to people, every theologian wants to use idea of “harmartia,” which means “missing the mark,” a Graeco-Roman concept which the [Graeco-Roman] world of that time would understand…But as an Akan, when I explain “missing the mark,” there is no understanding. But, [culturally speaking], when I want people to desist from a certain thing, I need to describe it as smelly, as foul, as something you don’t want to touch. In Akan we say “e-bone.* When some of these [local] concepts are employed and amalgamated with the hamartia concept...when missing the mark of Christ [is connected with] the thing you are involved with [which] is ‘smelling’…[you question yourself about] how can you go close to God with that smell? These are some of the things that will ring well in the African, and this is what is motivating me to study [in mother tongue language and our local  thought categories] …

Rev. Felix Cornelius Agyei

Pastor Felix and his research interest represent the ethos and vision of ACI. Founded by the late African Theologian Kwame Bediako almost thirty years ago, ACI seeks to be a “pacesetting postgraduate university, training Christian workers and leaders for effective mission in the African context.” ACI achieves this vision by developing robust academic programs which provide tools for “serious and creative research into African Christianity,” serving the wider community in Ghana, Africa and beyond, focusing on training for Christian mission according to the African context. Amara Baptizo, a student from Sierra Leone, testifies to the effectiveness of ACI’s vision and mission when he tells me, “Here at ACI, I feel like my ‘African-ness’ is appreciated.”

Professor Gillian Mary Bediako pictured in her home with
a painting of her late husband Kwame Bediako
 

I learned of ACI many years ago when I first read the book Jesus in Africa: The Christian Gospel in African History and Experience, by Kwame Bediako. This book has changed me, shaping how I engage and think about ministry in Africa. To visit ACI is a dream I have nurtured over many years.  

Photo Credit: from Amazon 

This year, from the end of May until the end of June, I was privileged to spend four full weeks at ACI, spending quality time with staff, faculty, and students over lunch, breakfast, and during and after our daily devotions. I was also invited into the homes of a few faculty members, and I am grateful to have had focused discussions with two faculty members regarding my own research interest; their input and feedback challenged me in some very important ways! Having been invited to ACI as a Research Associate, I am grateful to also have had access to their world class library where I logged many hours writing two sections of my doctoral thesis. The staff could not have been more accommodating and delightful. 

Newly built and dedicated library with conference hall,
periodicals room, archives, and museum 

World class library which centers titles concerning
Christianity in the Global South 

Library carrel where I did most of my writing

Justice, who works in the Archives Section of the library, 
is passionate and committed to preserving historical documents 
of the church and mission in Ghana

During my four weeks, I felt like I was welcomed as part of the ACI family, attending and helping with special events and being invited to preach during their Wednesday morning extended worship the final week I was there. 

After devotions on my final day with ACI Registrar
Rev. Dr. Michael Nortey and ACI Chaplain Dr. Ernest Afrifa Anane

I am grateful to Rev. Cheryl Barnes and the Africa Office of Presbyterian World Mission for their support to pursue this unique opportunity to travel to a new place, make new friends, and be inspired by what is possible as we listen together for what God is doing in our unique contexts. From personal experience, I can say that "ACI is a great place," and in the words of our friend Ingrid, "Given its awesome foundations, ACI can be an even greater place, amen." To God be the glory!

During my time at ACI, I was able to attend and assist with three major 
events:  the annual Kwame Bediako Memorial lecture, the Inaugural Professional Lecture of Professor Laryea, and ACI's annual Interfaith Symposium

Professor Philip Laryea, newly installed Rector of ACI, being 
congratulated by a Ghanaian king after his Inaugural Lecture
Photo Credit: ACI 

*Akan refers to a family of languages and peoples found in southeastern Ghana.

*The term “hermeneutical” or “hermeneutic” refers to the idea of the means and methods by which we make interpretation and deduce meaning.

*this is an English transliteration of the Twi word “bɔne” and the Twi expression “hua bɔne,” signifying a bad smell. Twi is a language shared by the Akan peoples of Ghana.